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Enthousiasme16
L'inspiration alimente l'énergie ; alignez l'enthousiasme avec le but pour avancer efficacement.
↓ Line 1
Une action prématurée ou une expression d'enthousiasme peut entraîner des problèmes. Il est sage d'attendre le bon moment.
↓ Line 3
Dépasser les limites ou hésiter peut mener au regret. Il est important de trouver un équilibre et d'agir avec confiance.
↓ Line 4
Le véritable enthousiasme attire le soutien et conduit à de grandes réalisations. Ayez confiance en votre vision et rassemblez des alliés.
↓ Perception trouble36
Restez résilient face à l'adversité. Dans des circonstances difficiles, maintenez une clarté intérieure et une intégrité tout en dissimulant votre lumière à ceux qui pourraient ne pas la comprendre ou l'apprécier. La patience et la persévérance sont essentielles.
16 Enthousiasme
Other titles: The Symbol of Harmonious Joy, Repose, Happiness, Providing-for/Provision, Excess, Merriment, Self-confidence, Contentment, Harmonize, Excitement, Intemperance, Self-deception "Repose in the absolute confidence that the action now being taken is right. Also refers to music." -- D.F. Hook
Judgment
Legge: Enthusiasm indicates that feudal princes may be set up and the army advantageously mobilized.
Wilhelm/Baynes:Enthusiasm. It furthers one to install helpers and to set armies marching.
Blofeld:Repose profits those engaged in building up the country and sending forth armies. [This means that perfect certainty as to the rightness of our cause is of great value under the conditions mentioned. The usual meaning of this character is "beforehand" or "happiness." In the English translation of Wilhelm's version, it appears as "enthusiasm." "Repose" was suggested by the Chinese experts who kindly vetted this manuscript. At first I felt hesitant about adopting it, until I realized that, where it is used favorably, it must be understood as the kind of mental repose which follows absolute confidence that the action now being taken is the right one. In lines one, three and six, however, it clearly means failure to act when action is essential; in line five, failure to act owing to incapacity.]
Liu:Happiness. It is of benefit to build up the country (or business), and send the army forth. [Receivers of this hexagram should be wary of exhibiting excessive enthusiasm when beginning a new undertaking. If they are not, there will be misfortune. The hexagram also advises that everything necessary for advancement should be made ready. Then if an opportunity presents itself, it should be seized immediately, without hesitation.]
Ritsema/Karcher: Providing-for , Harvesting: installing feudatories to move legions. [This hexagram describes your situation in terms of what is needed to meet the future. It emphasizes that accumulating strength through foresight and prudence so things can be fully enjoyed is the adequate way to handle it. To be in accord with the time, you are told to: provide-for!]
Shaughnessy: Excess: Beneficial to establish a lord and to move troops.
Cleary (1):Joy. It is advantageous to set up a ruler and mobilize the army.
Wu:Merriment indicates the advantage of establishing principalities and taking military actions.
The Image
Legge: Thunder exploding out of the Earth -- the image of Enthusiasm. The ancient kings, in accordance with this, composed their music and honored virtue, offering it especially to God when they worshipped him at the service of their ancestors.
Wilhelm/Baynes: Thunder comes resounding out of the earth: the image of Enthusiasm. Thus the ancient kings made music in order to honor merit, and offered it with splendor to the Supreme Deity, inviting their ancestors to be present.
Blofeld: This hexagram symbolizes thunder over the earth. The ancient rulers venerated heaven's gifts with solemn music and they sacrificed abundantly to the Supreme Lord of Heaven in order to be worthy of their ancestors.
Liu: Thunder arising from the earth symbolizes Happiness. The ancient kings composed music to honor virtue, offering it to God and the spirits of their ancestors.
Ritsema/Karcher: Thunder issuing-forth-from earth impetuously. Providing-for. The Earlier Kings used arousing delight to extol actualizing-tao. Exalting worship's Supreme Above. Using equalizing the grandfather predecessors. [Actualize-tao:ability to follow the course traced by the ongoing process of the cosmos... Linked with acquire, TE: acquiring that which makes a being become what it is meant to be.]
Cleary (1): When thunder emerges the earth stirs: Thus did the kings of yore make music to honor virtue, offering it in abundance to God, thereby to share it with their ancestors.
Wu: Thunder breaks out above the earth with a boom; this is Merriment. Thus the ancient kings used music to praise virtuous accomplishments and made grand offerings to the Supreme Being to be accompanied by their ancestors.
COMMENTARY
Confucius/Legge: Enthusiasm shows one dynamic line inspiring responsive obedience in all the others: devoted obedience takes action. Such obedient action conforms to natural law and creates order and discipline in the people. The planets and the seasons follow their natural cycles. The sages similarly obey the laws of their nature and the people acknowledge their regulations and punishments as just.
Legge:Enthusiasm shows harmony and contentment throughout the kingdom -- a time when the people rejoice in their sovereign and readily obey him. At such a time his appointments and any military undertakings would be hailed and supported. Because he is close to the fifth place of dignity, the dynamic fourth line is seen as the chief executive officer of the ruler. The ruler has confidence in him, and all of the magnetic lines yield their obedience. Obedience is the attribute of the lower trigram which here takes the initiative and uses Movement, which is the attribute of the upper trigram.
The symbolism of the Image is more obscure than usual. The use of music at sacrifices is supposed to assist in producing the union between God and his worshippers as well as the present and past generations.
NOTES AND PARAPHRASES
Judgment: Delegate authority and gather your forces.
The Superior Man synchronizes his will with the intent of the Self via the principles of the Work.
Enthusiasm is the reverse of the preceding hexagram of Temperance. In Temperance we saw the calm strength of a mountain concealed within the earth. In Enthusiasm we see thunder exploding out of the ground into the sky: the strength that was formerly tempered and restrained is now released. It is significant to note that while every line of Temperance is more or less "favorable,” every line of Enthusiasm is either negative or cautionary -- even the generally positive fourth line carries a hint of warning about “doubt.”
Negatively, Self-Deception (the passion of True Believers) seems to be what this hexagram is portraying. The figure often suggests a callow or deluded buoyancy -- the kind of outlook associated with romantic idealists. In its most negative aspect, Enthusiasm is Intemperance -- the exact opposite of the moderation and restraint shown in the preceding hexagram. The behavior of an untrained Great Dane puppy suddenly bursting into a formal dinner party could be described as "enthusiasm,” but hardly a desirable form thereof. The lower trigram of Obedient Devotion has suddenly employed the action and energy of the upper trigram of Thunderous Shock to express itself. This is inconsistent with the code of the superior man.
Conversely, in its most positive sense, Enthusiasm suggests the surety of total self-confidence. Blofeld translates this as Repose, explaining that the name was suggested to him by his Chinese advisors. We begin to understand this subtle distinction when we compare the seemingly obscure connection with music in the Image with a passage from Chuang- tse:
He who understands the music of heaven lives in accordance with nature in his life and takes part in the process of change of things in his death. In repose, his character is in harmony with the yin principle; in activity, his movement is in harmony with the yang principle. Therefore he who understands the music of heaven is not blamed by heaven or criticized by men ... It is said, "In action he is like heaven. In repose he is like the earth ... Because his mind has found repose, therefore the creation pays homage to him.”
To understand “the music of heaven” is to attain Repose, which is another way of describing the tranquility that comes with furthering the intent of the Self. The only dynamic line in the hexagram is in the minister's place just below the fifth-line ruler. He has the confidence of his sovereign and his actions therefore accord with heaven. We can turn to the Stoics to find an illustration of this idea:
My will is simply that which comes to pass. For I esteem what God wills better than what I will. To Him will I cleave as His minister and attendant; having the same movements, the same desires, in a word the same will as He. -- Epictetus
Thus we see that the hexagram can describe either one of two opposite conditions -- the intemperate Enthusiasm of ego-confidence (a synonym for Self-Deception), or the calm Repose of true SELF-confidence. The fifteenth and sixteenth hexagrams, each the inverse of the other, represent magnetic and dynamic aspects of the same general idea: Enthusiasm, when it emanates from the Self, is just Temperance in action.
Line 1
Legge: The first line, magnetic, shows its subject proclaiming her pleasure and satisfaction. There will be evil.
Wilhelm/Baynes:Enthusiasm that expresses itself brings misfortune.
Blofeld: The crowing of the cock bespeaks repose -- an evil omen! [A sleepy cockcrow is not likely to bring men leaping from their beds, yet the traditional role of the cock is to sound the call to renewed action.]
Liu: Happiness that shows itself off brings misfortune.
Ritsema/Karcher: Calling Provision. Pitfall. [Provide(-for)/Provision, YU: ready, prepared for; prearrange, take precaution, think beforehand; satisfied, contented, at ease.]
Shaughnessy: Calling out in excess; inauspicious.
Cleary (1): Trumpeting joy is inauspicious.
Wu: Crowing over merriment will be foreboding.
COMMENTARY
Confucius/Legge: Her wishes have been satisfied to overflowing. Wilhelm/ Baynes: This leads to the misfortune of having the will obstructed. Blofeld: The evil mentioned in this passage is that which results from utter exhaustion of the will-power. Ritsema/Karcher: Purpose exhausted, pitfall indeed. Cleary (2): Trumpeting joy bodes ill when the aspiration reaches an impasse. [The first yin harmonizes with the fourth yang above and rejoices in this; having no real qualities in oneself, only aspiring to cleave to others, how can one not come to an impasse?]Wu: Lacking aspiration will be foreboding.
Legge: Line one is magnetic, with a dynamic correlate in the fourth place. She may well enjoy the happiness of the time, but unable to contain herself, she erupts in boastful enthusiasm and calls undue attention to herself. Enthusiasm has thus been her undoing.
NOTES AND PARAPHRASES
Siu: At the outset, the man is enthusiastic and boastful.
Wing: Although you may have a harmonious connection with someone in a high position, it does not necessarily indicate that you are on top of the situation. Furthermore, if you boast of your advantage, you will surely invite disaster.
Editor: The meaning here can be subtle. Something (a strong emotion or attitude perhaps) is upsetting one’s equilibrium. In addition to the usual meaning of “enthusiasm,” this can symbolize any release or loss of energy (even despair, anguish, depression or grief – “Anti-Enthusiasm,” if you will), which serves to demolish Repose. Shaughnessy labels it Excess. Wilhelm and Blofeld render the Confucian commentary in terms of the obstruction or exhaustion of willpower. Ritsema/Karcher describe a loss of purpose; Cleary and Wu, blocked aspiration. If this is the only changing line, the hexagram changes to Shock, a plausible consequence in this case.
But woe unto you that are rich! For ye have received your consolation. Woe unto you that are full! For ye shall hunger. Woe unto you that laugh now! For ye shall mourn and weep. Luke 6: 24-25
A. A false sense of well-being – or, a false sense of despair. Examine the situation to determine where your conscious outlook or emotional response does not conform with the goals of the Work.
B. Ego/Self Repose is obstructed by inappropriate belief.
Line 3
Legge: The third line, magnetic, shows one looking up for favors, while she indulges the feeling of pleasure and satisfaction. If she would understand! If she be late in doing so, there will indeed be occasion for repentance.
Wilhelm/Baynes:Enthusiasm that looks upward creates remorse.
Shaughnessy: A bowl's excess; regret; being slow there is regret.
Cleary (1): Looking up to joy, if repentance is tardy, there will be regret.
Cleary (2): Looking up in joy, repent. If too late, there is regret.
Wu: Gazing at merriment will bring regret. Loitering about will bring regret.
COMMENTARY
Confucius/Legge: This is intimated by the position not being the appropriate one. Wilhelm/Baynes: The place is not the appropriate one. Blofeld: This is indicated by the line's unsuitable position. Ritsema/ Karcher: Situation not appropriate indeed. Cleary (2): Wu: Because his position is improper.
Legge: Line three is magnetic in a dynamic place. She looks upward and depends upon the ruling line above while she does nothing herself but indulge in pleasure. Unless she changes her attitude, the auspice is bad.
NOTES AND PARAPHRASES
Siu: The man looks upward for favors and continues his dependency upon others. He indulges in visions of pleasure and affluence. Unless he changes immediately, he will be sorry.
Wing: You have waited complacently for a cue from someone else to motivate you. Whatever the reasons for your hesitation, whether it is idle pleasure in the present or simply inertia, you are losing your independence and self-reliance. You can still save yourself. Move.
Editor: This line is magnetic when the times call for dynamic action, giving us an image of indolent dependency. Without doing anything, she wants to "have her cake and eat it too.” Sometimes one receives this line when in a state of despair: feeling as if abandoned to one's fate by an incomprehensible cosmos. The idea is that fate isn't going to make the transition for you: you must do it yourself.
To those who are self-conceited and vain of their imaginary knowledge of exterior things, having no real wisdom, nothing can be shown, because the perverted action of their own minds opposes the harmonious action of the Universal Mind and repulses it. The spheres of their souls become narrow and contracted, and cannot expand towards the whole. They rest self-satisfied, buried in the shadow of their own ignorance, and are inaccessible to the light of Nature. Paracelsus -- Philosophia Sagax
A. Stop indulging yourself and do what you know to be correct in the matter at hand.
B. Your confidence is misplaced.
C. The image suggests weakness and dependency.
Line 4
Legge: The fourth line, dynamic, shows him from whom the harmony and satisfaction come. Great is the success which he obtains. Let him not allow suspicions to enter his mind, and thus friends will gather around him.
Wilhelm/Baynes: The source of enthusiasm. He achieves great things. Doubt not. You gather friends around you as a hair clasp gathers the hair.
Blofeld: From repose, great results accrue. Harbor no doubts. Why should it be harmful to befriend this official? [The meaning of this terse question is not obvious; but the enquirer may find it apt in the context either of his question or of subsequent events.]
Liu: The source of happiness. One receives great gain without hesitation. Your friends are already successful.
Ritsema/Karcher: Antecedent Provision. The great possesses acquiring. No doubting. Partners join-together suddenly.
Shaughnessy: Really excess; if one greatly has gain, do not doubt; cowries and shells slander.
Cleary (1): Being the source of joy, there is great gain. Do not doubt. Companions gather.
Wu: Let merriment have its way. There is much to gain. No doubt about it. Friends will unite their hairpins.
COMMENTARY
Confucius/Legge: His aims take effect on a grand scale. Wilhelm/Baynes:
His will is done in great things. Blofeld: The first sentence indicates the fullest attainment of our will. Ritsema/Karcher: Purpose: the great moving indeed. Cleary (2): The aspiration is carried out greatly. Wu: His aspirations are fully realized.
Legge: The dynamic subject of line four is the agent to whom the happy condition is owing, and it is only necessary to caution him to maintain his confidence in himself and his purpose. His adherents and success will continue.
Anthony: The source of enthusiasm is in believing in our path and its ultimate success, because it is correct. We gather friends and helpers when this belief is strong enough that we do not try to convince people or contend with them. Contending comes from the ego, which secretly disbelieves.
NOTES AND PARAPHRASES
Siu: The man is confident, free of suspicions of others, and sincere in his dedication. He instills harmony and satisfaction among his associates. People gather around him in effective cooperation.
Wing: Harmonious times are approaching. It is safe to exhibit your confidence in the future. Your attitude will attract others to you, who will co-operate in your endeavors. In this way you can accomplish great deeds.
Editor: As the only dynamic line in the hexagram, line four is considered to be its ruler. When we note that Legge mentions "harmony and satisfaction" instead of "enthusiasm," we begin to see the meaning behind Blofeld's title of Repose. Indeed, his translation of the line begins: "From repose, great results accrue..." Wilhelm's version gives the idea of consolidating forces "as a hair clasp gathers the hair." Psychologically interpreted, a process of integration is symbolized. The line can sometimes be a gentle admonition to have faith in your own unconscious processes to advance the Work.
The One does not aspire to us, to move around us; we aspire to it, to move around it. Actually, we always move around it; but we do not always look. We are like a chorus grouped about a conductor who allow their attention to be distracted by the audience. If, however, they were to turn towards their conductor, they would sing as they should and would really be with him. We are always around The One. If we were not, we would dissolve and cease to exist. Yet our gaze does not remain fixed upon the One. When we look at it, we then attain the end of our desires and find rest. Plotinus -- The Enneads
A. A powerful force calmly organizes separate elements to effect a synthesis.
B. Quiet SELF-confidence inspires the allegiance of inner forces, accumulating energy for transformation.
36 Perception trouble
Autres titres : Assombrissement de la Lumière, Le Symbole de l'Apparition de l'Intelligence Claire Blessée, Blessure, Blessure de la Brillance, Brillance Cachée, Faisan Appelant, La Lumière Assombrie, Dissimulation de l'Illumination, Blessure de l'Illumination, Lumière Obnubilée, Intelligence Non Appréciée, Censure, Cacher Sa Lumière, La Nuit Noire de l'Âme, Ignorance "Pas nécessairement aussi mauvais que cela en a l'air, peut simplement signifier être restreint ou se restreindre." -- D.F. Hook
Jugement
Legge : Dans les conditions de Perception Obscurcie soyez conscient de la difficulté de votre position et maintenez une fermeté correcte.
Wilhelm/Baynes : Assombrissement de la Lumière. Dans l'adversité, il est bénéfique de persévérer.
Blofeld :Assombrissement de la Lumière. La persistance juste face à la difficulté apporte une récompense.
Liu :Assombrissement de la Lumière. Il est bénéfique de continuer à travers les temps difficiles.
Ritsema/Karcher : Brillance Cachée, Récolter : labeur, Épreuve. [Cet hexagramme décrit votre situation en termes d'intelligence cachée ou blessée. Il souligne que dissimuler délibérément votre lumière en entrant dans ce qui est en dessous de vous est la manière adéquate de la gérer. Pour être en accord avec le temps, on vous dit de : cacher votre brillance !]
Shaughnessy : Faisan appelant : Bénéfique de déterminer à propos de la difficulté.
Cleary (1) : Dans la dissimulation de l'illumination, il est bénéfique d'être droit dans la difficulté.
Cleary (2) : Quand l'illumination est endommagée, il est bénéfique d'être droit dans la difficulté.
Wu :Lumière Obnubilée indique qu'il est avantageux de persévérer en temps de danger.
L'Image
Legge : Le soleil entre dans la terre -- l'image de Perception Obscurcie. L'homme supérieur gère ses subordonnés et montre son intelligence en la gardant cachée.
Wilhelm/Baynes : La lumière a sombré dans la terre : l'image de l'Assombrissement de la Lumière. Ainsi l'homme supérieur vit avec la grande masse : Il voile sa lumière, mais brille toujours.
Blofeld : Cet hexagramme symbolise la lumière cachée dans la terre. En gouvernant le peuple, l'Homme Supérieur, bien qu'il prenne soin de cacher sa lumière, brille néanmoins.
Liu : Le soleil s'enfonçant sous la terre symbolise l'Assombrissement de la Lumière. En approchant le peuple, l'homme supérieur voile sa brillance, mais a toujours de la gloire.
Ritsema/Karcher : Brillance entrant au centre de la terre. Brillance Cachée. Un chun tzu utilise la supervision des foules pour profiter de l'assombrissement et aussi de l'Éclat.
Cleary (1) : La lumière entre dans la terre, l'illumination est dissimulée.Ainsi les personnes supérieures traitent avec les masses, agissant discrètement tout en étant en fait illuminées. [Quand les pratiquants du Tao sont parmi les masses, s'ils utilisent trop leur illumination, ils effraieront les ignorants et étonneront les mondains, provoquant facilement des abus et des calomnies.]
Cleary (2) : L'illumination va sous terre, dans la dissimulation de l'illumination. En traitant avec les masses, les vrais leaders agissent discrètement tout en étant en fait illuminés. [Ce que les sages apprennent, c'est à devenir chaque jour plus illuminés à l'insu des autres.]
Wu : La lumière entre dans la terre ; c'est Lumière Obnubilée. Ainsi le jun zi utilise l'esprit de l'obscurité à la place de la brillance pour administrer les affaires du peuple. [En "atténuant" sa force intérieure, il ferait sentir aux gens qu'il est l'un d'eux.]
COMMENTAIRE
Confucius/Legge : L'image de la Brillance entrant au milieu de la terre suggère une clarté qui a été blessée ou obscurcie. Le trigramme inférieur montre la Clarté, le supérieur la Docilité. Le roi Wen possédait ces deux qualités, pourtant il était impliqué dans de grandes difficultés. L'individu concerné devrait obscurcir sa brillance. Ainsi le Comte Chi a pu maintenir correctement son esprit et son intention au milieu des difficultés de sa situation.
Legge : Cet hexagramme montre un officier capable se mettant au service de son pays, malgré l'occupation du trône par un souverain faible et antipathique. D'où le nom Perception Obscurcie ou Intelligence Blessée -- c'est-à-dire, blessée et opprimée. La leçon de la figure est de montrer comment un tel officier se conduira et maintiendra son objectif.
Le roi Wen n'était pas de la lignée de Shang. Bien qu'opposé et persécuté par son souverain, il a pu poursuivre sa propre voie, jusqu'à ce que sa lignée finisse par supplanter l'autre. Il ne pouvait en être ainsi pour le Comte de Chi, qui était membre de la Maison de Shang. Il ne pouvait rien faire qui aiderait à sa chute.
NOTES ET PARAPHRASES
Jugement : Reconnaissez une situation difficile et utilisez votre volonté pour faire face à ses restrictions.
L'Homme Supérieur gère la situation en réprimant son besoin de spéculer, de se mêler ou d'attirer l'attention sur lui-même. (Alternatif : En présence de l'arrogance, l'homme sage joue le fou.)
Le trente-cinquième hexagramme montre le trigramme de la Clarté progressant sur la terre -- une image de la prise de conscience croissante. Le trente-sixième hexagramme est l'inverse de cela -- il montre le trigramme de la Clarté englouti par la terre. Si l'image de Avancée de la Conscience symbolise midi, lorsque le soleil est au zénith, alors Perception Obscurcie symbolise minuit, lorsque le soleil est à l'Imum Coeli, ou sous le ciel. C'est un moment de ténèbres maximales, d'ignorance maximale ; un moment où les forces obscures de l'inconscient sont à leur plus fort. Nous nous rappelons la Nuit Noire de l'Âme, une phase inévitable et inéluctable du Travail :
Quand, enfin, ils se sont exercés pendant un certain temps dans le chemin de la vertu, persévérant dans la méditation et la prière, où, avec la suavité et le plaisir qu'ils ont trouvés, ils se sont détachés des choses mondaines, et ont acquis une certaine force spirituelle en Dieu, de sorte qu'ils peuvent réfréner les appétits des créatures et dans une certaine mesure souffrir pour Dieu une légère charge et sécheresse, sans reculer au moment crucial ; quand, à leur avis, ils progressent dans ces exercices spirituels à leur entière satisfaction et délice ; et quand le Soleil des faveurs divines semble briller sur eux le plus radieusement, Dieu obscurcit toute cette lumière, et ferme la porte et la source de l'eau spirituelle douce, qu'ils avaient l'habitude de boire en Dieu aussi souvent et aussi longtemps qu'ils le voulaient ... et ainsi, il les laisse dans une obscurité si profonde qu'ils ne savent pas où diriger le sens de l'imagination et les spéculations de l'esprit. St. Jean de la Croix
La Nuit Noire de l'Âme est l'expérience universelle de tous ceux qui suivent le chemin au-delà des sentiers battus du dilettante spirituel. C'est un filtre archétypal pour déterminer la survie du plus apte dans l'évolution psychique. Pour ceux qui sont entrés dans cette phase du Travail, il est bon de se rappeler que personne ne reçoit un test qu'il ne peut réussir s'il le veut sincèrement.
La situation dans la ligne cinq de cet hexagramme signifie peu pour celui qui n'est pas familier avec l'histoire chinoise. Dans son essence, l'histoire du Comte Chi concerne un homme supérieur qui a été emprisonné par un empereur maléfique. La seule façon pour lui de survivre à cette période sombre était de feindre la folie. Ainsi, le message dans l'Image nous conseille de montrer notre intelligence en la dissimulant. Il existe une large gamme d'applications pour cette règle, et peut-être que Lao Tse nous donne la meilleure paraphrase de l'idée dans son célèbre aphorisme : Celui qui sait ne parle pas ; Celui qui parle ne sait pas.
En termes de Travail, cela peut signifier qu'il faut comprendre fermement qu'il y a certaines choses qui ne peuvent être partagées avec n'importe qui. Le travail intérieur est très fragile jusqu'à ce qu'il ait eu le temps de se cristalliser, et exposer ses vérités à la lumière crue de l'intellect non sophistiqué, c'est risquer de graves dommages au processus d'individuation.
On ne doit pas dire aux gens des choses qu'ils ne peuvent pas saisir. Il y a des mystères qui ne peuvent être partagés avec tout le monde ... Certaines choses ne peuvent être dites à personne et un secret dit à une mauvaise personne est destructeur et même irresponsable. M.L. Von Franz -- Le Féminin dans les Contes de Fées
Cet hexagramme peut symboliser de nombreuses situations, mais parfois c'est une suggestion que vous êtes ignorant ou "dans le noir" à propos de l'état réel des affaires qui prévaut actuellement.