One blacks out the evidence to avoid the penalty one may face. taoscopy.com
Revolution 49
Embrace transformation and change, recognizing the need for renewal. Be decisive and aware of timing, facilitating progress within yourself and your environment.
↓ Line 1
At the beginning of a revolution, it is wise to remain cautious and not act prematurely.
↓ Line 6
True change comes from within, and superficial changes lead to misfortune. Perseverance in genuine transformation brings success.
↓ Retreat33
Step back and reassess. Retreat to gain strength and clarity. Focus on inner resources, conserve energy, and observe quietly. Let go gracefully, avoid confrontation, and prepare for future action.
Original Readings
49 Revolution
Other titles: Revolution(s), Transformation, Skinning, The Bridle, The Symbol of Change, Molting, Leather, Skin, Molt, Cut Off, Changing, Radical Change, Overthrowing
Judgment
Legge: Metamorphosis is believed in only after it has been accomplished. Firm correctness abolishes regret and brings successful progress.
Wilhelm/Baynes:Revolution. On your own day you are believed. Supreme success, furthering through perseverance. Remorse disappears.
Blofeld: Revolution. Not before the day of its completion will men have faith in it -- sublime success! Determination in a righteous course brings reward; regret vanishes! [Very often, this means renovation, as of character, etc. But it may also mean exactly what it says; Confucius, though he regarded loyalty to the ruler as one of the highest virtues, recognized that evil men forfeit their right to rule by their excesses, and it is probable that this notion antedates him by many centuries.]
Liu: Revolution. When the appropriate day comes, the people will believe in it. Great success. It is beneficial to continue. Remorse vanishes.
Ritsema/Karcher: Skinning; before-zenith sun, thereupon conforming. Spring Growing Harvesting Trial. Repenting extinguished. [This hexagram describes your situation in terms of stripping away a protective cover. It emphasizes that radically changing and renewing the way you present yourself is the adequate way to handle it...]
Shaughnessy:The Bridle: on the si day then return; prime receipt; beneficial to determine; regret is gone.
Cleary (1): Inrevolution, the sun of the self is truth: This is creative, developmental, fruitful, and perfect. Regret vanishes. [In old texts when it says that the alchemical elixir is in people, but first they have to refine the self and wait for the proper time, this means to make a radical purge of all the pollution of past influences and not let any flaws remain in the heart.]
Cleary (2):Change is believed in on the day it is completed. It is very successful, beneficial if correct. Regret vanishes.
Wu: Reform indicates that revolution will become credible when the time is ripe. In this way, it is great and pervasive and advantageous to be persevering. Regret will disappear.
The Image
Legge: A fire in the marsh -- the image of Metamorphosis. The superior man synchronizes his astronomical calculations to clarify the times and seasons.
Wilhelm/Baynes: Fire in the lake: the image ofRevolution. Thus the superior man sets the calendar in order and makes the seasons clear.
Blofeld: This hexagram symbolizes fire rising from a marshy lake. The Superior Man regulates the calendar and thus ensures that men are clear about times and seasons.
Liu: Within the lake, fire -- this symbolizes Revolution. The superior man makes a calendar, clearly arranging the seasons.
Ritsema/Karcher: Marsh center possessing fire. Skinning. A chun tzu uses regulating time-reckoning to brighten the seasons.
Cleary (1): There is fire in a lake, changing. Thus do superior people make a calendar and clarify the seasons.
Cleary (2): Fire in a lake – changing. Leaders make calendars to define the seasons.
Wu: There is fire below the marsh; this is Reform. Thus, the jun zi is inspired to develop a calendrical system for keeping time.
COMMENTARY
Confucius/Legge: In Metamorphosis, Water and Fire extinguish each other. When two daughters with opposing viewpoints live together, change is inevitable; but after the change is accomplished, faith is accorded to it: Clarity brings good cheer and progress through what is correct. When a transformation is properly accomplished, all occasion for regret disappears. Heaven and earth undergo their changes, and the four seasons complete their functions. The rulers of old transformed the state in accordance with the will of heaven and in response to the wishes of men. Great indeed is what takes place in a time of change.
Legge: The written character translated as Metamorphosis is used here in the sense of changing. Originally used for the skin of an animal or bird, it received the significance of changing at a very early time. The figure deals with the subject of changes which are called for in the state of the country. The necessity for change is recognized, and hints are given as to the spirit and manner in which they should be brought about.
The Judgment assumes that change is viewed by people generally with suspicion and dislike, and therefore should not be made hastily. [This can refer to inner complexes, habits, etc. – Ed.] When the necessity for change has been proven beforehand and subsequently carried out with firm correctness, then the issue will turn out satisfactorily.
The lower trigram is the symbol for Fire and the upper for Water. Water extinguishes fire, and fire dries up water. Each "changes" the other. The lower trigram is also the second daughter and the upper is the youngest daughter. In the scheme of the trigrams these two are seen to be mutually incompatible.
NOTES AND PARAPHRASES
Judgment: Hidden within its cocoon the caterpillar becomes a butterfly -- who would believe it until the Metamorphosis was complete?
The Superior Man recognizes that celestial sequences create changes only when they are due; he therefore acts in accordance with the requirements of the times.
The forty-ninth hexagram makes an analogy between the natural Metamorphosisof animal pelts and the proper way to regard radical changes in government. Lines one, five and six all refer to skin, and two, three and four refer to politics. The general idea is that radical transformations occur at their own natural pace -- they cannot be successfully forced any more than eggs can be made to hatch before their time. The Image makes this point in its reference to the celestial correlation of the seasons.
There is a time for everything,
A time for every occupation under heaven:
A time for giving birth,
A time for dying;
A time for planting,
A time for uprooting what has been planted (etc)...
Ecclesiastes 3: 1-2
Once one assumes conscious responsibility for the Work, there comes a long and indefinite period in which one labors unceasingly without any visible results at all. Dream images and I Ching meditations will indicate that progress is being made, but the ego's life in spacetime consists of seemingly fruitless labor in the service of a transcendental ideal. This is a universal experience -- it happens to everyone who undertakes the Work. In the Western Mystery Tradition it is known as the Dark Night of the Soul. (See Hexagram Number-36 for further insights into this unavoidable phenomenon.)
The Personality undergoes a willful "death,” surrendering everything that it believes itself to be. Most difficult is that this total surrender of life, this initiatory sacrifice, must precede the experience of cosmic awareness. One is required to give up the totality of one's being, one's very life, in relative darkness, yet in the faith that there will be a resurrection into the Light. R. Wang -- The Qabalistic Tarot
Psychologically interpreted, Metamorphosis means that changes are taking place in the unconscious psyche, but don't expect them to manifest until their growth is complete. The ego must recognize this and persevere with the Work, even when "common sense" counsels otherwise. It is a period of probation and trial, and many there are who fail the test.
There is no short cut without impeding growth or setting the flow pattern of the Soul back, until each physical or psychological function has been correctly connected or developed ... Many aspirants do not perceive this law and become impatient and even lose faith when Providence seems to be holding back. Nothing occurs outside its time as it is part of a sequence in the great cosmic cycle that unfolds the Grand Design of Existence. Z.B.S. Halevi -- Kabbalah and Exodus
If there is any consolation in this terrible ordeal, it is that others have made the journey before you, and survived. Keep the faith that, in the imagery of this hexagram, the lower trigram of Clear Perception following the upper trigram of Cheerfulness will lead you through the most challenging of all transformations.
Where the issue of ultimate meaning is constellated, transformation will eventually occur, even though only by way of a great deal of suffering. E. C. Whitmont -- The Symbolic Quest
Line 1
Legge: The first line, dynamic, shows its subject as if he were bound with the skin of a yellow ox.
Wilhelm/Baynes: Wrapped in the hide of a yellow cow.
Confucius/Legge: He should in his circumstances be taking action. (Sic.) Wilhelm/Baynes: One should not act thus. Blofeld: Such aids to strength are necessary, for this line cannot suit itself to its position. [We cannot adapt ourselves to the present situation; we must increase our strength so as to be able to combat it.] Ritsema/Karcher: Not permitted to use possessing activating indeed. Cleary (2): It will not do to use contrivance.Wu: Because he is not ready for any task.
Legge: Line one at the bottom of the figure may be taken as denoting change made at too early a period. He has no proper correlate or helper above, hence he is represented as tied up and unable to take any action.
NOTES AND PARAPHRASES
Siu: At the outset, the man is under restraint. Premature offensive action will be unfortunate.
Wing: Restrain yourself. You don't really know if it is an appropriate time to act. Wait until you're sure. A little moderation will do a world of good now, whereas premature action will bring difficulties.
Editor: There is a proofreading error in the Confucian commentary on this line which is preserved in both the Dover and Mentor editions of Legge's translation. The comment should read: "He should ... not be taking action." The idea of the hexagram is molting, but at the beginning one is still wrapped in the protective skin of one's chrysalis. Try to remove a butterfly from its cocoon and you will surely kill it. The growth cycle must complete itself fully before the revolution can take place or the new order prevail. Sometimes the line can suggest the idea of being hidebound -- stuck in a mental cocoon of limiting beliefs. (Yellow is the color of clarity, intellect.) Hidebound: "Having an inflexible or ultraconservative character: bigoted, narrow." As always, the exact interpretation depends upon your intuition about the situation at hand.
No one except perhaps the wisest can perceive what lies within him, what is present at that point in a negative form, ready to manifest tomorrow or a million years from now. Z.B.S. Halevi -- An Introduction to the Cabala
A. The situation is still developing. The time is not right for action.
B. Hidebound thinking prevents lucid action.
Line 6
Legge: The sixth line, magnetic, shows the superior man producing his changes as the leopard does when he changes his spots, while inferior men change their faces and show obedience. To go forward now would lead to evil, but there will be good fortune in abiding firm and correct.
Wilhelm/Baynes: The superior man changes like a panther. The inferior man molts in the face. Starting brings misfortune. To remain persevering brings good fortune.
Blofeld: The Superior Man brings about the change like a leopard and lesser men promptly switch their allegiance. ["Like a tiger" and "like a leopard" do not have any connotation of fierceness. The striped skin of the former and the spotted hide of the latter symbolize brilliance and beauty respectively.] To advance now brings misfortune. Righteous persistence brings good fortune to those who remain where they are.
Liu: The superior man transforms himself like a leopard. The inferior man changes his attitude. To advance leads to misfortune. To remain and persist leads to good fortune.
Ritsema/Karcher: A chun tzu: leopard transforming. Small People: Skinning the visage. Chastising: pitfall. Residing-in Trial significant.
Shaughnessy: The gentleman's leopard whip; the little man bridles the face; to be upright is inauspicious; determination about dwelling is auspicious.
Cleary (1): Superior people transform, inferior people change on the surface. To go on an expedition is unlucky, to remain correct is auspicious. [Gentle non-striving revolution is only possible to superior people with faith. Inferior people without faith cannot accomplish it. Inferior people change their appearance, their surface, but they do not change their hearts; their wills are not firm, and they do not finish what they have started, eventually to fall into ruin, bringing on misfortune. Superior people always remain correct; their will becomes stronger with time, so that they ultimately attain the Tao and achieve good fortune. This is revolution in which false and true bear their fruits.]
Cleary (2): Developed people transform like leopards; undeveloped people change their faces … etc.
Wu: The jun zi makes changes like a leopard. The little man makes only cosmetic changes. Going forward is foreboding. Remaining firm is auspicious.
COMMENTARY
Confucius/Legge: The superior man produces his changes as the leopard does when he changes his spots means that their beauty becomes more elegant. Inferior men change their faces means that they show themselves prepared to follow their ruler. Wilhelm/Baynes: His marking is more delicate ... He is devoted and obeys the prince. Blofeld: The Superior Man brings about the change `like a leopard' means that he does so in a manner that is exceedingly graceful. That lesser men promptly switch their allegiance means that they readily accept his lead. Ritsema/Karcher: One's pattern beautiful indeed. Yielding uses adhering-to the chief indeed. Cleary (2): Their spots are dense. They follow the leader docilely. Wu: Because his refinements are elegant. This means he (the little man) will obey the king.
Legge: Line six is magnetic, but still penetrated with the spirit of the hexagram. He is a superior man, inferior only to the great man immediately below him in line five. Any changes he makes will be subordinate only to those of the ruler. If he be an inferior man, he will be compliant and submissive. The lesson for him is to abide firm and correct without taking unilateral action.
Anthony: The inferiors conform to the required changes only superficially. Habit is strong and clarity short-lived. Permanent change occurs only through step by step discipline. Giant steps lead to rebellion and back-sliding, therefore patience and perseverance are necessary.
NOTES AND PARAPHRASES
Siu: After bringing about successful major reforms, the man introduces the necessary minor adjustments in order to bring inferior men into compliance with the new order.
Wing: The major objective is reached and only details remain to be adjusted. Although you may see limitations in the new condition, you must not create disharmony by reaching for perfection. Try to find satisfaction in what is possible now and bring stability into your life.
Editor: This line does not lend itself to the gender symbolism for a magnetic line. The difference between the changes in line five and those in line six is seen in the difference between a tiger's stripes and a leopard's spots, and in the relative rank and value of the two animals. The tiger is in the ruler's place appropriate to its strength and majesty, and his changes are bold and distinct. The leopard is inferior only to the tiger in rank and power, and his changes are represented by hundreds of spots, suggesting numerous differentiations, many details. The ruler's reforms are sketched out in bold outlines (stripes), but the specifics (spots) are completed by his subordinates. It is through the letter of the law (the details) that inferior men are made to comply (to change their faces) and show obedience. This is a reiteration of the superior man's role in the Image: "The Superior Man regulates the calendar and thus ensures that men are clear about times and seasons" (Blofeld).
Psychologically interpreted, the tiger can be seen as the Self, the leopard as the ego, and the small (inferior) men as the complexes -- the habits, appetites, drives and passions within the unconscious psyche. Cleary’s Taoist commentary warns the ego to “maintain both the spirit and letter of the law” lest your complexes rationalize the situation (many spots) and adulterate the Work. If this is the only changing line, the new hexagram created is number 13, Union of Forces, the corresponding line of which depicts an incomplete synthesis. Ritsema/Karcher’s Confucian commentary for 13:6 sums it up succinctly: “Purpose not-yet acquired indeed.” This strongly implies that the “inferior men” in the current line (whatever they symbolize in the situation at hand) represent cause for concern: Will the Metamorphosis be successful or not? Ritsema/Karcher’s: “Righteous persistence brings good fortune to those who remain where they are” portrays the best strategy for dealing with this situation. Anthony’s commentary nicely supplements this in contemporary idiom.
Our objective is to abstract patterns from Nature (right hemisphere thinking), but many proposed patterns do not in fact correspond to the data. Thus all proposed patterns must be subjected to the sieve of critical analysis (left hemisphere thinking). The search for patterns without critical analysis, and rigid skepticism without a search for patterns, are the antipodes of incomplete science. The effective pursuit of knowledge requires both functions. Carl Sagan -- The Dragons of Eden
A. The image suggests the refinement of details in a transformation. As the ego consolidates its new position, archetypal forces (complexes, habitual responses, limiting beliefs) are forced to conform to the altered psychic hierarchy. Stand pat and hold fast to prevent backsliding.
B. Do nothing until you've analyzed all aspects of the situation at hand. Beware of inferior forces influencing your choices.
33 Retreat
Other titles: The Symbol of Retirement, Yielding, Withdrawal, Retiring, Wielding, Strategic Withdrawal, Inaccessibility, Disassociation from Inferior Forces, “When an opportunity for something better comes along, do not quarrel with an impossible situation.” -- D. F. Hook
Judgment
Legge:Retreatmeans successful progress. Advantage comes from firm correctness and attention to details.
Wilhelm/Baynes: Retreat . Success. In what is small, perseverance furthers.
Blofeld: Yielding. Success! Persistence in small things wins advantage. [Much of the teaching of the Book of Change is concerned with the wisdom of restraint or withdrawal as the best way of achieving our goal under certain circumstances; so this hexagram is not necessarily unfavorable to the wise. This is not a time when we can hope to achieve much; but attention to small matters will stand us in good stead later.]
Liu: Retreat. Success. To persist in small matters is of benefit.
Ritsema/Karcher:Retiring, Growing. The small: Harvesting Trial. [This hexagram describes your situation in terms of conflict and consequent seclusion. It emphasizes that withdrawing from the affairs at hand to conceal yourself in obscurity is the adequate way to handle it. To be in accord with the time, you are told to: retire!]
Shaughnessy: Wielding: Receipt; little beneficial to determine.
Cleary (1): Withdrawal is developmental. The small is beneficial and correct.
Cleary (2): Withdrawal is successful. Small benefit is correct.
Wu: Retreat indicates pervasion. It will be advantageous for the little men to be persevering.
The Image
Legge: A mountain beneath the sky -- the image of Retreat. The superior man keeps inferior men at a distance by his dignified bearing rather than hostility.
Wilhelm/Baynes: Mountain under heaven: the image of Retreat. Thus the superior man keeps the inferior man at a distance, not angrily but with reserve. [He does not hate him, for hatred is a form of subjective involvement by which we are bound to the hated object.]
Blofeld: This hexagram symbolizes mountains beneath the sky. The Superior Man, by keeping his distance from men of inferior character, avoids having to display wrath and preserves his dignity. [The component trigrams, symbolizing mountain and sky, indicate withdrawal to a solitary place when circumstances are unfavorable.]
Liu: The mountain beneath the sky symbolizes Retreat. The superior man keeps his distance from the inferior, not with anger, but with dignity.
Ritsema/Karcher: Below heaven possessing mountain. Retiring. A chun tzu uses distancing Small People. A chun tzu uses not hating and-also intimidating.
Cleary (1): There are mountains under heaven, which is inaccessible. Thus do superior people keep petty people at a distance, being stern without ill will.
Cleary (2): … Being strict without ill will.[Petty people can be useful, so there is no ill-will, but their pettiness cannot wield authority, so be strict. In terms of learning to be a sage, the celestial ruler is the master, and the physical body takes orders from it, so that the desires of the various parts of the body cannot cause disturbance.]
Wu: There is a mountain under heaven; this is Retreat. Thus the jun zi distances himself from the little men, not because of despising them, but because of maintaining his own esteem. [The difference between the jun zi and the little men is one of education and not of birth. Confucius was a teacher first and a philosopher second, for he said: “Education is classless.” Every one of us has the potential of becoming a sage.]
COMMENTARY
Confucius/Legge: There is progress in Retreat. The dynamic ruler in the fifth place receives a proper response from his correlate in line two. The action is in accordance with the requirements of the time because what is inferior is gradually increasing and advancing. The actions required during a Retreat are of great significance.
Legge: Retreat is the hexagram of the sixth month when the yin influence, represented by the two magnetic lines, has established a foothold. This suggests the growth of inferior and unprincipled men in the state, before whose advance superior men are obliged to retire. Yet the auspice of Retreat is not all bad. By firm correctness the threatened evil may be arrested to some extent. Ch'eng-tzu says: “Below the sky is the mountain. The mountain rises up below the sky, and its height is arrested, while the sky goes up higher and higher, till they come to be apart from each other. In this we have an emblem of retiring and avoiding.”
Anthony: The correct time for retreat comes when others are not receptive to us, when delicacy of feeling is lost, when we begin to be attacked by doubt, or when our actions no longer yield progress. The person who can hold his ego in check has many creative moments open to him.
NOTES AND PARAPHRASES
Judgment: When carried out with shrewd discernment, Retreat is a strategy for success.
The Superior Man removes himself from disintegrating forces without calling attention to himself. He controls his weaknesses by maintaining his serious purpose.
With the possible exception of line two, there is very little ambiguity in the hexagram of Retreat. Without changing lines it is a clear injunction to remove yourself from an inferior situation, influence, emotion or way of thinking. The figure has certain affinities with hexagram number forty- four: Temptation which also depicts an inferior element encroaching from below.
To yield is to be preserved whole. Lao-tse
SUGGESTIONS FOR MEDITATION
Compare hexagrams number forty-four, Temptation; number thirty-three, Retreat; and number twelve, Divorcement; in that order. What are the next three logical hexagrams in the sequence, and what are the implications of the series as a whole?