Performing dishonest calculations
One rigs the accounts so that others don't notice one's negligence. taoscopy.com
Clouded Perception36
Stay resilient amidst adversity. When in challenging circumstances, maintain inner clarity and integrity while concealing your light from those who may not understand or appreciate it. Patience and perseverance are key.
↓ Line 3
In challenging times, patience is required. Immediate success is unlikely, and one must be prepared for setbacks.
↓ Line 4
Understanding the core of the problem allows one to find a way out of adversity. Insight leads to liberation.
↓ Line 5
Even in difficult times, maintaining integrity and perseverance will lead to eventual recognition and success.
↓ Line 6
One may experience extreme highs and lows. It is important to remain grounded and not be swayed by external circumstances.
↓ Innocence 25
Embrace spontaneity and authenticity, avoiding needless complexity or pretense. Honor simplicity and genuine intentions, allowing truth to guide your actions without ulterior motives.
36 Clouded Perception
Other titles: Darkening of the Light, The Symbol of the Appearance of Clear Intelligence Wounded, Injury, Wounding of the Bright, Brightness Hiding, Calling Pheasant, The Darkened Light, Concealment of Illumination, Injury of Illumination, Light Obliterated, Intelligence Unappreciated, Censorship, Hiding One's Light, The Dark Night of the Soul, Ignorance "Not necessarily as bad as it sounds, may just mean being restricted or restricting yourself." -- D.F. Hook
Judgment
Legge: Under the conditions of Clouded Perceptionbe aware of the difficulty of your position and maintain firm correctness.
Wilhelm/Baynes: Darkening of the Light. In adversity it furthers one to be persevering.
Blofeld:Darkening of the Light. Righteous persistence in the face of difficulty brings reward.
Liu:Darkening of the Light. It benefits one to carry on through hard times.
Ritsema/Karcher: Brightness Hiding, Harvesting: drudgery, Trial. [This hexagram describes your situation in terms of intelligence hidden or harmed. It emphasizes that deliberately concealing your light by entering what is beneath you is the adequate way to handle it. To be in accord with the time, you are told to: hide your brightness!]
Shaughnessy: Calling pheasant: Beneficial to determine about difficulty.
Cleary (1): In concealment of illumination, it is beneficial to be upright in difficulty.
Cleary (2): When illumination is damaged, it is beneficial to be upright in difficulty.
Wu:Light Obliterated indicates that it is advantageous to be persevering in time of danger.
The Image
Legge: The sun enters the earth -- the image ofClouded Perception.The superior man manages his subordinates and shows his intelligence by keeping it hidden.
Wilhelm/Baynes: The light has sunk into the earth: the image of Darkening of the Light. Thus does the superior man live with the great mass: He veils his light, yet still shines.
Blofeld: This hexagram symbolizes light hidden within the earth. In governing the people, the Superior Man, though taking care to conceal his light, nevertheless shines.
Liu: The sun sinking under the earth symbolizes the Darkening of the Light. In approaching the people the superior man veils his brightness, yet still has glory.
Ritsema/Karcher: Brightness entering earth center. Brightness Hiding. A chun tzu uses supervising the crowds to avail-of darkening and-also Brightening.
Cleary (1): Light enters into the earth, illumination is concealed.Thus do Superior people deal with the masses, acting unobtrusively while in fact illuminated. [When practitioners of the Tao are among the masses, if they use their illumination too much, they will startle the ignorant and amaze the worldly, easily bringing on abuse and slander.]
Cleary (2): Illumination goes underground, in concealment of illumination. In dealing with the masses, true leaders act unobtrusively while in fact being illuminated. [What sages learn is to become daily more illumined unbeknownst to others.]
Wu: The light enters the earth; this is Light Obliterated. Thus the jun zi uses the spirit of dimness in place of brightness to administer affairs of the populace. [By “dimming” his internal strength, he would make people feel that he is one of them.]
COMMENTARY
Confucius/Legge: The image of Brightness entering into the midst of the earth suggests clarity that has been wounded or obscured. The lower trigram shows Clarity, the upper Docility. King Wen had both of these qualities, yet he was involved in great difficulties. The individual concerned should obscure his brightness. Thus was Count Chi able to correctly maintain his mind and intent amidst the difficulties of his situation.
Legge: This hexagram shows an able officer going forth in the service of his country, notwithstanding the occupancy of the throne by a weak and unsympathetic ruler. Hence the name Clouded Perception or Intelligence Wounded -- that is, injured and oppressed. The lesson of the figure is to show how such an officer will conduct himself and maintain his purpose.
King Wen was not of the line of Shang. Though opposed and persecuted by its sovereign, he could pursue his own course, till his line came in the end to supersede the other. It could not be so with the Count of Chi, who was a member of the House of Shang. He could do nothing that would help on its downfall.
NOTES AND PARAPHRASES
Judgment: Recognize a difficult situation and use your willpower to cope with its restrictions.
The Superior Man manages the situation by subduing his need to speculate, meddle, or call attention to himself. (Alternate: When in the presence of arrogance, the wise man plays the fool.)
The thirty-fifth hexagram shows the trigram of Clarity progressing over the earth -- an image of advancing awareness. The thirty-sixth hexagram is the inverse of this -- it shows the trigram of Clarity swallowed up by the earth. If the image of Advance of Consciousness symbolizes noon, when the sun is at the midheaven, then Clouded Perception symbolizes midnight, when the sun is at the Imum Coeli, or undersky. It is a time of maximum darkness, maximum ignorance; a time when the dark forces of the unconscious are at their strongest. We are reminded of the Dark Night of the Soul, an inescapable and inevitable phase of the Work:
When, at length, they have practiced themselves for some time in the journey of virtue, persevering in meditation and prayer, wherein, with the suavity and relish they have found, they have become detached from worldly things, and acquired some spiritual strength in God, so as to be able to curb the creature appetites and in some small degree suffer for God some slight load and dryness, without turning back at the crucial moment; when, to their thinking, they are proceeding in these spiritual exercises to their entire satisfaction and delight; and when the Sun of Divine favors seems to them to shine most radiantly upon them, God darkens all this light, and shuts the door and fountain of the sweet spiritual water, which they were wont to drink in God as often and as long as they chose ... and thus, he leaves them in darkness so profound that they know not whither to direct the sense of the imagination and speculations of the mind. St. John of the Cross
The Dark Night of the Soul is the universal experience of everyone who follows the way beyond the tried and true paths of the spiritual dilettante. It is an archetypal filter for determining the survival of the fittest in psychic evolution. For those who have entered this phase of the Work, it is good to remember that no one is given a test that they can't pass if they sincerely want to.
The situation in line five of this hexagram means little to one who is unacquainted with Chinese history. In its essence, the story of Count Chi concerns a superior man who was imprisoned by an evil emperor. The only way that he could survive this dark time was to feign insanity. Thus the message in the Image counsels us to show our intelligence by concealing it. There is a wide range of applications for this rule, and perhaps Lao Tse gives us the best paraphrase of the idea in his famous aphorism: He who knows does not speak; He who speaks does not know.
In terms of the Work this can mean that one must firmly understand that there are some things which cannot be shared with just anyone. Inner work is very fragile until it has had time to crystallize, and to expose its truths to the harsh light of unsophisticated intellect is to risk severe damage to the process of individuation.
One must not tell people of things they cannot grasp. There are mysteries that cannot be shared with everybody ... Some things can be told to no one and a secret told to a wrong person is destructive and even irresponsible. M.L. Von Franz -- The Feminine in Fairytales
This hexagram can symbolize many situations, but sometimes it is a suggestion that you are ignorant or "in the dark" about the true state of affairs now prevailing.
Line 3
Legge: The third line, dynamic, shows its subject in the condition of clouded perception, hunting in the south, and taking the great chief of the darkness. He should not be eager to make all correct at once.
Wilhelm/Baynes: Darkening of the light during the hunt in the south. Their great leader is captured. One must not expect perseverance too soon.
Blofeld: Wounded while on a military expedition in the south, he still managed to capture the rebel leader. Persistence amounting to madness should be avoided.
Liu: The southern expedition of the darkened light captures the leader. Act without rushing. Continue.
Ritsema/Karcher: Brightness Hiding tending-towards the South, hounding. Acquiring its great, the head. Not permitting affliction. Trial.
Shaughnessy: The calling pheasant is wounded in the southern hunt, getting its great head; it is not permissible to determine about illness.
Cleary (1): Illumination concealed, going south hunting, catching the big chief; hasty correction won’t do.
Wu: A royal hunt in the southern country bags the head of the chieftains. It is correct to go without haste.
COMMENTARY
Confucius/Legge: With the aim represented by hunting in the south a great achievement is accomplished. Wilhelm/Baynes: The purpose of the hunt in the south has great success. Blofeld: His willingness to undertake the expedition to the south symbolizes determination to achieve great results. Ritsema/ Karcher: The South: hounding's purpose. Thereupon acquiring the great indeed. Cleary (2): A big catch. Wu: The goal is to make big gains.
Legge: Line three, dynamic in a dynamic place, is the topmost line of the lower trigram of Clarity. He responds to his proper correlate in line six, emblemed in this hexagram as the seat of the weak tyrant. The solar light is found in the south, to which we turn when we look at the sun at noon, and hence the subject of this line is seen as a hunter successfully pursuing his quarry. Although successful he should not be overeager to put all things right at once.
NOTES AND PARAPHRASES
Siu: The man encounters the chief of disorder and captures him. Despite swift victory, he is not overly eager to put all things in order in one fell swoop. Only gradualness is effective in correcting the long-standing evils.
Wing: You come face to face with the perpetrator of wrong thinking. Circumstances are such that you can effortlessly seize control of the situation. Proceed carefully. It is dangerous to attempt to abolish an old and ingrained pattern all at once.
Editor: The south is where the light is found, and to hunt there is to seek enlightenment in the matter at hand. To take the "great chief of the darkness" is to apprehend the source of the problem. To "not be eager to make all correct at once" can be a caution about imposing intellectual reasoning on emotional forces. (Line 18-2 is similar in this respect.) In its most neutral interpretation, the line suggests the comprehension of a problem.
Filling the conscious mind with ideal conceptions is a characteristic of Western theosophy, but not the confrontation with the shadow and the world of darkness. One does not become enlightened by imagining figures of light, but by making the darkness conscious. Jung -- Alchemical Studies
A. To understand a problem is easier than to correct it. Don't expect instant success.
Line 4
Legge: The fourth line, magnetic, shows its subject just entered into the left side of the belly of the dark land. But she is able to carry out the mind appropriate to the condition of clouded perception, quitting the gate and courtyard of the lord of darkness.
Wilhelm/Baynes: He penetrates the left side of the belly. One gets at the very heart of the darkening of the light, and leaves the gate and courtyard.
Blofeld: It is as though he had penetrated someone's left side and perceived a darkened heart as clearly as if that heart had been abstracted from its dwelling place. [The Chinese text for this line is so far from clear as to suggest that it is corrupt. My interpretation must be regarded as no more than an intelligent guess. The actual text runs something like this: "Into left side, obtain light-darkened heart -- or heart of the light-darkening -- outside the gates and courtyards (of home)." Fortunately, the commentary on this line explains the general meaning, so the matter is not of great importance.]
Liu: He penetrates the left belly (an inner place) and wins the heart (confidence) of the darkened light. Then he gets the chance to fly away from the courtyard.
Ritsema/Karcher: Entering tending-towards the left belly. Catching Brightness Hiding's heart. Tending-towards issuing- forth-from the gate chambers.
Shaughnessy: The calling pheasant is wounded in the left belly: Bagging the calling pheasant's heart, in going out of the gate and courtyard.
Cleary (1): Entering the left belly, finding the mind in which illumination is concealed, one leaves the house.
Cleary (2): … Finding the heart of illumination in concealment and going out of the house.
Wu: He enters the left side of the trunk to get at the heart of Light Obliterated. He leaves his house.
COMMENTARY
Confucius/Legge: Having just entered into the left side of the belly of the dark land, she is still able to carry out the idea in her mind. Wilhelm/Baynes: That is, he finds out the inmost sentiment of the heart. Blofeld: This is a way of saying that he saw clearly into the other's heart. Ritsema/Karcher: Entering tending-towards the left belly. Catching the heart, intention indeed. Cleary (2): Entering the left belly is finding the heart’s intent. Wu: For the purpose of learning the intention. [“The left side of the trunk” suggests a darkened area, referring euphemistically to the court of the tyrant king.]
Legge: Line four is magnetic, but in her proper place. She escapes from her dangerous position with little damage. The "idea in her mind" is the idea of withdrawing from the position and escaping.
NOTES AND PARAPHRASES
Siu: The man is in close proximity to the leader of the evil forces. Knowing the latter's secret thoughts, he recognizes that there is no hope for improvement. He therefore leaves the scene before the disastrous storm.
Wing: You are in a fine position to perceive the present situation with clarity. If it appears hopeless and doomed, as it well might, now is a good time to exit.
Editor: Left side: Universal symbol of the unconscious. Belly of the dark land: The center of the unconscious, the source of ignorance, evil, etc. Carry out the mind appropriate to the condition of clouded perception: i.e., the Judgment and Image of the hexagram. Quitting the gate and courtyard of the lord of darkness: Once you see the source of the problem, avoid it henceforth. This line is the proper correlate of line one, which describes a difficult inquiry. In some circumstances, the two lines might be thought of as a question and its answer.
The unconscious parts of the psyche are actually, as the term implies, unknown -- a fact not infrequently overlooked, for it is hard for anyone to believe that factors of which he knows nothing are functioning autonomously within his own psyche. Even when their presence has been demonstrated conclusively, it is often hard for the individual to admit their existence even to himself. M.E. Harding --Psychic Energy
A. "Resist not evil" -- avoid it.
B. Clarify your ignorance by getting to the heart of the matter and then act accordingly.
C. You have comprehended an unpleasant truth which demands an obvious and appropriate response.
Line 5
Legge: The fifth line, magnetic, shows how the Count of Chi fulfilled the condition indicated by clouded perception. It will be advantageous to be firm and correct.
Wilhelm/Baynes: Darkening of the light as with Prince Chi. Perseverance furthers.
Blofeld: Prince Chi suffered injury, but his persistence along a righteous course was rewarded.
Liu: The darkened light of Prince Chi. Continuance benefits.
Ritsema/Karcher: The winnowing son's Brightness Hiding. Harvesting Trial.
Shaughnessy: Jizi's calling pheasant; beneficial to determine.
Cleary (1): Concealment of illumination in a basket is beneficial if correct.
Cleary (2): The concealment of illumination on the part of a just scion of an evil ruling house is beneficial and upright.
Wu: The way the Viscount of Qi handled the situation of Light Obliterated is advantageous only through perseverance.
COMMENTARY
Confucius/Legge: His brightness could not be quite extinguished. Wilhelm/ Baynes: The perseverance of Prince Chi shows that the light cannot be extinguished. Blofeld: His was a light which can never be extinguished. Ritsema/Karcher: Brightness not permitted to pause indeed. Cleary (2): His understanding cannot be suppressed. [This represents being outwardly flexible while inwardly strong, remaining balanced in the middle, appearing to be ignorant while actually being illuminated.] Wu: The perseverance of the Viscount of Qi made it impossible to obliterate the light.
Legge: Line five should be the place of the ruler, but in this hexagram line six takes that position. The officer here, in the center of the upper trigram, just below the sovereign, is modeled on the Count of Chi, an historical personage.
NOTES AND PARAPHRASES
Siu: The man recalls the manner in which Prince Chi preserved his convictions by feigning insanity when trapped in the court of the tyrant Chou Hsin. In coping with danger during times of darkness, he exhibits an invincibility of spirit, coupled with unusual caution.
Wing: You are in an obvious and important role in this situation, yet you are not in accord with it. You are not in a position to struggle against elements that run contrary to your principles. Conceal your ideals and acquiesce outwardly to the powers that be. You will ultimately be rewarded.
Editor: Count Chi "hid his light" by feigning insanity to deceive the tyrant holding him captive. Basically, the idea is that you are "imprisoned" by the situation at hand and powerless to do anything but adapt to it. If you don't surrender your integrity you can persevere through a dark and difficult time. As so often in fifth lines, the image is an echo of the ideas in the Judgment and/or Image of the hexagram as a whole. This particular predicament reminds us of the Biblical story of David:
David ... became very frightened of Achish the king of Gath. When their eyes were on him he played the madman and, when they held him, feigned lunacy. He would drum on the doors of the gate and let his spittle run down his beard. Achish said to his servants, "You can see this man is mad. Why bring him to me? Have I not enough madmen without your bringing me this one to weary me with his antics?" I Samuel 21: 13--15:
A. In the presence of arrogance, the wise man plays the fool. (Now is the time to hide your light.)
B. The Dark Night of the Soul.
C. Clarity in the matter at hand is concealed for now.
Line 6
Legge: The sixth line, magnetic, shows the case where there is no light, but only obscurity. Its subject had at first ascended to the top of the sky; her future shall be to go into the earth.
Wilhelm/Baynes: Not light but darkness. First he climbed up to heaven, then he plunged into the depths of the earth.
Blofeld: Nothing to lighten the darkness! Having once climbed to heaven, he later descended into the earth.
Liu: Not light, but shadows. First he ascended to the sky, and later plunged into the earth.
Shaughnessy: Not bright or dark: initially it rises into the heavens, afterwards it enters into the ground.
Cleary (1): The darkness of non-understanding; first ascending to heaven, then descending into the earth.
Cleary (2): In the darkness of ignorance, first ascending to heaven, later going underground.
Wu: Knowing not how to use the spirit of dimness, he first ascends to heaven and then falls into the depths of the earth.
COMMENTARY
Confucius/Legge: She might have enlightened the four quarters of the kingdom. She has failed to fulfill the model of a ruler. Wilhelm/Baynes:
Thus he might have been able to illuminate the lands of all the four quarters of the earth. Because he had lost the rule. Blofeld: He illumined the four quarters of the empire; his descent into the earth means that he transgressed divine law. Ritsema/Karcher: Illuminating the four cities indeed. Letting-go by consequence indeed. Cleary (2): First ascending to heaven is lighting up the nations; later going underground is losing guidance. Wu:“He first ascends to heaven” when his brightness shines at the four corners of the kingdom, “and then falls into the depths of the earth” when he violates the code of conduct.
Legge: Line six shows the fate of the ruler, who opposes the officer who would do her good and intelligent service. Instead of becoming as the sun, enlightening all from the height of the sky, she is as the sun hidden below the earth.
NOTES AND PARAPHRASES
Siu: There is only darkness. The ruler opposes officers capable of good and intelligent service. He does not shower blessings upon his people but ignores his duties and responsibilities for increasing the common good.
Wing: The current trend is coming to an end. The bad times are consuming themselves and will become but a memory. Those who once struggled to control the situation will fall back into obscurity.
Editor: This line is the Lord of Darkness oppressing the entire hexagram. Psychologically interpreted, the ego has not seen the light. Because this line changes the hexagram to number twenty-two, Persona, there is a hint that some sort of egocentric vanity may be involved.
Hence it is that they shun the light of heaven, and cast themselves down into their own light; a light which is like the light from glowing coals, and in some places like that from burning sulphur. But even this light is turned into thick darkness, when any particle of light from heaven flows in there. Swedenborg -- Heaven and Hell
A. You had clarity, then you lost it.
B. An image of the source of darkness, ignorance or negativity in the situation at hand.
C. A negative element about to be eliminated.
25 Innocence
Other titles: The Unexpected, The Unintentional, The Symbol of Freedom from Error, Integrity, Without Embroiling, Pestilence, Fidelity, No Error, Freedom from Vainness, Instinctive Goodness, The Simple, Correctness, Subconscious, "Whatever happens, keep calm and do what is right." -- D.F. Hook
Judgment
Legge:Innocenceindicates progress and success through firm correctness. If the action of its subject is incorrect, he will fall into error. In such a case it will not be advantageous to move in any direction.
Wilhelm/Baynes:Innocence. Supreme success. Perseverance furthers. If someone is not as he should be, he has misfortune, and it does not further him to undertake anything.
Blofeld: Integrity. (The Unexpected). [this hexagram has two widely different meanings, both of which occur in what follows.] Sublime success! Righteous persistence brings reward. Those opposed to righteousness meet with injury. It is not favorable to have in view any goal (or destination). [Usually this sentence may be taken to have a wide application; but, in this case, (the Confucian commentary) suggests that it applies only to the enemies of righteousness, though it does have a general application for those who receive a moving line for the sixth place.]
Liu: The Unexpected: sublime success. Benefit. Perseverance. Someone acts incorrectly: misfortune. No benefit for undertakings.
Ritsema/Karcher: Without embroiling. Spring Growing Harvesting Trial. One in-no-way correcting: possessing blunder. Not Harvesting: possessing directed going. [This hexagram describes your situation as being without confusion or fault. It emphasizes that acting while remaining free from entangling, vanity or recklessness is the adequate way to handle it. To be in accord with the time, you are told: act without becoming embroiled!]
Shaughnessy: Pestilence: Prime receipt; beneficial to determine. If it is not upright there will be an inspection; not beneficial to have somewhere to go.
Cleary (1):Fidelity is creative and developmental. It is beneficial to be correct; if it is not correct, there will be disaster, and it will not be beneficial to go anywhere.
Cleary (2):Freedom from error is very successful, beneficial for the upright. Denial of what is correct is mistaken, etc.
Wu:Freedom from Vainness is primordial, pervasive, prosperous and persevering. If it does not stay in the correct course, there will be calamities and there will be no advantage to have any undertaking.
The Image
Legge: Thunder rolls under heaven, and everything manifests its original nature, free from all insincerity. The ancient kings, in accordance with this, made their regulations in complete accordance with the seasons, thereby nourishing all things.
Wilhelm/Baynes: Under heaven thunder rolls: all things attain the natural state of innocence. Thus the kings of old, rich in virtue, and in harmony with the time, fostered and nourished all beings.
Blofeld: This hexagram symbolizes thunder rolling across the whole earth; from it, all things receive their integrity. [The lower trigram is pictured as thunder, but it acts through its power to quicken growth.] The ancient rulers gave abundant and timely nourishment to all.
Liu: Thunder rolls under heaven; everything is innocent. The ancient kings cultivated virtue and used the appropriate time to nourish all beings.
Without embroiling. The Earlier Kings used luxuriance suiting the season to nurture the myriad beings.
Cleary (2): Thunder travels under the sky; things accompany with no error. Ancient kings promoted flourishing appropriate to the time and nurtured myriad beings.
Wu: Thunder moves under heaven. All things participate in the spirit of Freedom from Vainness. The ancient kings acted in time to cause all people and things to flourish.
COMMENTARY
Confucius/Legge: Innocence shows the dynamic first line descending from the upper trigram to become the lord of the hexagram in the lower trigram. We see the attributes of Motive Power and Strength. The dynamic fifth line is central and responded to by the magnetic second line. It is the will of heaven that true progress can only proceed from correctness. If the action of the subject is incorrect he will fall into error, and it will be unfortunate for him to move in any direction. Where can one with the illusion of innocence proceed? Can anything be accomplished by someone without the assistance of heaven's will?
Legge: Of the two Chinese characters which symbolize Innocence, one is the symbol of being reckless, and often of being insincere; these two characters in combination describe a state of entire freedom from such a condition. The subject of the hexagram therefore, is one who is simple and sincere. This quality is characteristic of heaven, and of the highest style of humanity. The figure is an essay on this noble attribute. But an absolute rectitude is essential to it. The nearer one comes to the ideal of the quality, the more powerful will be his influence and the greater his success. But let him see to it that he never swerve from being correct.
Anthony: Innocence means to let go of the present, thereby letting the future become what it will and being at peace with it… When we have learned to do a thing for its own sake, we know the meaning of innocence… In keeping our minds open and free, we are able to meet unexpected events with the help of the Creative, which always points out the correct and most appropriate response.
NOTES AND PARAPHRASES
Judgment: Success is possible only if you are impeccably correct. If such is not the case, take no action at all. ("Let him who is without sin cast the first stone.")
The Superior Man acts in harmony with the times.
The ancient kings in the Image are mentioned by name in seven hexagrams. (See the commentary on hexagram number 20, Contemplation, for a fuller discussion of their symbolism.) Here, the Image shows them synchronizing their laws with the "laws of nature" -- an archetypal concept which is found in many mystical traditions. Here is the alchemical version:
The individual terrestrial life should correspond to the laws governing the universe; man's spiritual aspirations should be directed to harmonize with the wisdom of God. If we accomplish this, the inner consciousness will awaken to an understanding of the influences of the stars, and the mysteries of Nature will be revealed to his spiritual perception. Paracelsus
In terms of the hexagram of Innocence, the idea is that if you are truly synchronized with your inner cosmos, if you are truly "innocent" (i.e., perfect), you may succeed under the prevailing conditions, but if you are not in complete inner accord you would be well advised to sit tight and take no action. To paraphrase the last sentence of the Confucian commentary: "Can the ego do anything advantageously without the concurrence of the Self?"
“Be ye therefore perfect, even as your father which is in heaven is perfect.” Matthew 5: 48
To use the Christian injunction in illustration: the upper trigram of Heaven is perfect, and the lower trigram of Movement is asked to reflect on how far he conforms to this ideal. In psychological terms, how do the goals of the ego compare with those of the Self, the entity to whom the Work is dedicated?
Wilhelm has some interesting commentary on this hexagram, stating that it can indicate unexpected misfortune. In his book,Lectures on the I Ching, he comments:
Wu Wang is very peculiar, and its name is not easy to translate. I have used "Innocence," or the “Unintentional." Having meanwhile thought about the matter more, I would today render Wu Wang with the term “Subconscious," even though this expression seems somewhat too modern ... That which as [Divorcement] severs life enters here into unconscious realms ... Because the shock is within and is unconscious, it cannot take its course, and therefore causes the unexpected to happen. An unexpected disaster is afoot; something may be robbed or stolen.
See line three and its commentaries for further insights into Wilhelm's ideas here.
To receive this hexagram without changing lines is tantamount to being asked if you are perfect enough to take action without harm. Sometimes, depending on circumstances, it can also suggest that your position is correct and blameless. As always, the context of your query will leave no doubt when this latter interpretation is intended. If there is doubt, rephrase the question and ask until you understand. The oracle uses ambiguity to develop your intuition -- especially so on those occasions when all you want is a quick answer.
SUGGESTIONS FOR MEDITATION
Compare what is said here about the Ancient Kings with what is said about them in hexagrams 8, 16, 20, 21, 24, and 59. What common theme unites them, and how does it relate to the concept of the Work?