Returning after the disaster
One expects a resumption of the activity being cared for. taoscopy.com
Progress35
Progress and clarity emerge. With effort and clarity, advancement is possible. Keep honesty and integrity at the forefront.
↓ Line 5
Let go of concerns about gain and loss. Focus on your goals, and success will follow.
↓ Line 6
Aggressive progress is justified only for self-correction. Awareness of risks leads to good fortune, but persistence in aggression may lead to disgrace.
↓ Gathering Together45
Coming together for a shared purpose; unity and collective effort lead to strength. It's time to rally support and focus on communal goals.
35 Progress
Other titles: Progress, Prospering, The Symbol of Forwardness, To Advance, Advancement, Making Headway, Getting the Idea, “Comes the Dawn”
Judgment
Legge: In Advance of Consciousness we see a prince who secures the tranquility of the people presented on that account with numerous horses by the king, and three times in a day received at interviews.
Wilhelm/Baynes: Progress . The powerful prince is honored with horses in large numbers. In a single day he is granted audience three times.
Blofeld: Progress. The richly endowed prince receives royal favors in the form of numerous steeds and is granted audience three times in a single day. [This passage indicates great merit richly rewarded.]
Liu: The Marquis K'ang (rich, powerful, healthy) is bestowed with many horses by the king, who receives him three times in a single day.
Ritsema/Karcher: Prospering , the calm feudatory avails-of bestowing horses to multiply the multitudes. Day-time sun three-times reflected. [This hexagram describes your situation in terms of thriving in the full light of the sun. It emphasizes that contributing to this increase by helping things to flourish is the adequate way to handle it...]
Shaughnessy: The Lord of Kang is herewith awarded horses in luxuriant number, during daylight thrice connecting.
Cleary (1):Advancing, a securely established lord presents many horses, and grants audience three times a day.
Cleary (2): Advancing , a securely established lord is presented with, etc.
Wu: Advancement indicates that the prince who has secured peace and prosperity of the state is conferred with many fine horses. The king grants him an audience three times in one day.
The Image
Legge: The image of the earth and that of the bright sun coming forth above it form Advance of Consciousness. The superior man, in accordance with this, gives himself to make more brilliant his bright virtue.
Wilhelm/Baynes: The sun rises over the earth: the image of Progress. Thus the superior man himself brightens his bright virtue.
Blofeld: This hexagram symbolizes fire blazing from the earth. The Superior Man reflects in his person the glory of heaven's virtue.
Liu: The sun rising above the earth is the symbol of Progress. Thus the superior man brightens his character.
Ritsema/Karcher: Brightness issuing-forth above earth. Prospering. A chun tzu uses originating enlightening to brighten actualizing-tao. [Actualize-tao: ...ability to follow the course traced by the ongoing process of the cosmos... Linked with acquire, TE: acquiring that which makes a being become what it is meant to be.]
Cleary (1): Light emerges over the earth, advancing. Thus do superior people by themselves illumine the quality of enlightenment.
Cleary (2): Light emerges over the ground, advancing. Developed people illumine the quality of enlightenment by themselves.
Wu: Brightness rises above the earth; this is Advancement. Thus the jun zi keeps his bright virtue shining.
COMMENTARY
Confucius/Legge: In Advance of Consciousnesswe have the bright sun appearing above the earth; the symbol of Docile Submission cleaving to that of the Great Brightness; and the magnetic line advanced and moving above: all these things give us the idea of a prince who secures the tranquility of the people.
Legge: The subject of the Judgment is a feudal prince whose services to his country have made him acceptable to his king. The King's favor has been shown to him by gifts and personal attentions. The symbolism of the lines indicates the situations encountered by the prince. The written character for this hexagram means "to advance," a quality it shares with hexagrams number forty-six, Pushing Upward, and number fifty-three, Gradual Progress. In the present case the sun ascending from the earth to the meridian readily suggests the idea of advancing.
Hu Ping-wen (Yuan dynasty) says: "Of the strong things there is none so strong as Heaven, and hence the superior man patterns himself on its strength. Of bright things there is none so bright as the sun, and he patterns himself on its brightness."
Anthony: This hexagram concerns self-development which yields progress in our external life situation. If we are not making progress, we should review our attitude. Some widely accepted ideas may be decadent from the viewpoint of the Sage, hence obstruct progress. [Anthony’s “Sage” is conceptually identical to the “Self. -- Ed.]
NOTES AND PARAPHRASES
Judgment: When the autonomous manifestations of our inner drives are channeled, their energy becomes the ego's own. (Psychologically interpreted: Ego and Self are in accord.)
The Superior Man focuses his awareness on perfecting the Work. (Sometimes this can take the meaning of: "Wise up!")
The trigram of Clarity in progression over that of Docility gives the formula for an Advance of Consciousness. The submission of the ego to the restrictions of the Work, and the consequent tranquil subjugation of one's restless drives, appetites and impulses, eventually results in a focused flow of energy from within. (After years of effort, this is sometimes felt physically as a radiating sensation emanating from the chest, or heart region.) To receive this figure without changing lines does not necessarily mean that one has reached this phase of the Work, but it suggests progress in that direction. The traditional name for this hexagram is, in fact: Progress.
The king presenting horses to the prince in reward for pacifying the kingdom is analogous to the Self rewarding the ego for controlling the autonomous forces within the psyche. This is a quintessentially shamanic discipline: the "horses" symbolize tamed drives and emotions. Such circumstances indicate an Advance of Consciousness or progression toward the goal of "en-light-enment" or psychic integration, symbolized by the sun traversing the earth.
That state of life dynamism in which consciousness realizes itself as a split and separated personality that yearns and strives toward union with its unknown and unknowable partner, the Self, Jung has called the individuation process. It is a conscious striving for becoming what one "is" or rather "is meant to be." E.C. Whitmont -- The Symbolic Quest
The last sentence of the above quotation is exactly analogous to the Ritsema/Karcher translation of the Image of this hexagram, wherein the superior man (chun tzu) "uses originating enlightening to brighten actualizing-tao."
"Actualizing-tao" is the "ability to follow the course traced by the ongoing process of the cosmos... Linked with acquire, TE: acquiring that which makes a being become what it is meant to be."
Psychologically interpreted then, this hexagram addresses various themes encountered during the progress of the individuation process, which is nothing if not an Advance of Consciousness.
The key phrase in Legge's Judgment is "tranquility of the people." It is relatively easy to sublimate one's drives, yet still feel resentful about it -- indeed, that is the form that the process normally takes at the beginning of the Work. Our inner forces are like children or animals who must learn to accept the restrictions of discipline. Once they have accepted it and have ceased to resent it (i.e. once they have become "tranquil"), they are ready to be useful to the Self's intentions.
For example: an untrained dog will instinctively chase and kill sheep if it gets the chance to do so; on the other hand, a properly trained dog will herd and control a flock of sheep even in its master's absence. Anyone who has observed a trained sheep dog in action knows what amazing feats they accomplish with great joy in the performance. They are "tranquil" in their role, and will even protect the sheep from untrained dogs that would kill them. When our instincts have learned how to tranquilly accept discipline they are ready to assist us in the higher levels of the Work. Until that time, the Work consists largely of "dog training." The analogy is apt, because just as an untrained dog is never as happy in its willfulness as a well-trained dog is in its purposefulness, so undisciplined permissiveness cannot compare with the joys of controlled power and focused intent.
Line 5
Legge: The fifth line, magnetic, shows how all occasion for repentance disappears from its subject. But let her not concern herself about whether she shall fail or succeed. To advance will be fortunate, and in every way advantageous.
Wilhelm/Baynes: Remorse disappears. Take not gain and loss to heart. Undertakings bring good fortune. Everything serves to further.
Blofeld: Regret vanishes. Care not for loss or gain. To seek some goal or destination now would bring good fortune; everything is favorable.
Liu: Remorse vanishes. One should not mind gain or loss. To act brings good fortune and benefit in everything.
Ritsema/Karcher: Repenting extinguished. Letting-go, acquiring, no cares. Going significant, without not Harvesting.
Shaughnessy: Regret is gone. The arrow is gotten; do not pity; going is auspicious; there is nothing not beneficial.
Cleary (1): Regret vanishes. Loss or gain, don’t worry. It is good to go: everything will benefit.
Cleary (2): … Don’t worry about loss of gains, etc.
Wu: There will be no regret. He is not concerned with either gains or losses.
To advance is auspicious. Nothing is disadvantageous.
COMMENTARY
Confucius/Legge: Her movement in advance will afford ground for congratulation. Wilhelm/Baynes: Undertaking brings blessing. Blofeld: If, without regard for loss or gain, we just press forward, our actions will be blessed. Ritsema/Karcher: Going possessing reward indeed. Cleary (2): If you go, there will be joy. Wu: To advance has much to celebrate.
Legge: In line five the ruler of the hexagram and her intelligent sovereign meet happily. She holds on her right course, indifferent as to results, but things are so ordered that she is, and will continue to be, crowned with success.
NOTES AND PARAPHRASES
Siu: The man occupies an influential position with the intelligent sovereign. He remains gentle and reserved in his dealings. Let him not reproach himself for not obtaining all possible gains or regretfully take failures to heart. His beneficent influence will eventually be crowned with success.
Wing: It is wise now to act with gentleness, reserve, and moderation regardless of the fact that you are in a position of great influence. Do not think about the gains you might make or the possible setbacks that could befall you. Continue in righteous Progress and you will be blessed by good fortune.
Editor: The magnetic, yielding ruler suggests an ego yielding to the demands of the Work -- accepting what comes rather than trying to influence the situation through ego-centric conceptions of progress. There is a definite suggestion here of influences operating outside of awareness.
Through hearing, understanding, and wisdom, one should so comprehend the nature of all things as not to fall into the error of regarding matter and phenomena as real. "Precepts of the Gurus," Tibetan Yoga and Secret Doctrines
A. Action is taken for its own sake to effect an unknown purpose. Progress isn't dependent upon external appearances.
B. Profit and loss are illusions -- bear your burden with a smile.
C. "Don't worry, be happy!" Everything is proceeding according to plan.
Line 6
Legge: The sixth line, dynamic, shows one advancing his horns. But he only uses them to punish the rebellious people in his own city. The position is perilous, but there will be good fortune. Yet, however firm and correct he may be, there will be occasion for regret.
Wilhelm/Baynes: Making progress with the horns is permissible only for the purpose of punishing one's own city. To be conscious of danger brings good fortune. No blame. Perseverance brings humiliation.
Blofeld: He advances as with lowered horns, intent solely upon subduing the cities of his enemies. Whether his affairs go awry or prosper, he is not in error, but for him to persist thus would involve him in ignominy
Liu: Progressing to the horns. It is only in order to chastise his own city. Awareness of danger brings fortune and no blame. To continue brings humiliation.
Ritsema/Karcher: Prospering: one's horns. Holding-fast avails-of subjugating the capital. Adversity significant, without fault. Trial: abashment.
Shaughnessy: Aquatic his horns; it is only to be used to attack the city; danger; auspicious; there is no trouble; determination is distressful.
Cleary (1): Advancing the horns; this requires conquering one’s domain.
There is danger, but it bodes well, so there will be no blame. But even though correct it is humiliating.
Cleary (2): … Hard work leads to good results, without blame; but even though correct, one is humiliated. [Since one was unable to govern oneself early on, and only now has been capable of self-mastery, even though it is correct, it is still humiliating.]
Wu: He advances with his horns to quell disturbances of his town. Although he makes a risky move, he is not in error. His insistence is nevertheless regrettable.
COMMENTARY
Confucius/Legge: His course of procedure is not yet brilliant. Wilhelm/ Baynes: The way is not yet in the light. Blofeld: Solely to subdue the cities? The way is not yet clear! Ritsema/Karcher: Tao not-yet shining indeed. Cleary (2): The way is not yet illumined. Wu: His administration is not beyond reproach. [If he had done things right, there would have been no disturbances.]
Legge: Line six is dynamic, and suggests the idea of its subject relentlessly pushing his advance with both firm correctness and exceptional force. The horns are an emblem of threatening strength, and though he uses them only against the rebels in his own state, the fact that a prince should have any occasion to use force is regrettable. This aggressiveness exceeds King Wen's concept of firm correctness for a ruler, and therefore his light is not yet that of the full-orbed sun.
NOTES AND PARAPHRASES
Siu: The man uses force in punishing the rebellious people of his own city. This is permissible. Continuation of the offensive, especially against strangers, however, will bring occasion for regret.
Wing: Take aggressive and offensive measures only when you seek to discipline yourself. Such severe precautions will help you to avoid regretful errors. Do not, however, make the mistake of using the same force on others or you will suffer the humiliation of alienation and failure.
Editor: Psychologically interpreted, the City symbolizes the psyche, and the rebels symbolize any undisciplined emotions, drives, desires, appetites, thoughts, etc. The Judgment specifically mentions the importance of gaining the tranquility of the people; here they are obviously not tranquil, so the idea of the hexagram has not been accomplished. Although force is required to stabilize the situation, martial law can hardly be regarded as anything but a temporary expedient: however necessary it may be at times, it is still humiliating for a ruler (ego) to have to resort to it. The line often refers to backsliding on some issue.
The possibility of choice and relationship depends fundamentally upon getting out of this state of identity. As long as this unconscious identity with a drive or impulse persists there is no possibility of choice, for we act like helpless puppets and we never know what strings have pulled us. There is no possibility for any personal conscious relatedness because neither of two people who are identical with their impulses knows what is moving him or what, if anything, this has to do with the other person. Separation from the original state of identity is fundamental for any psychological development and for personal differentiation. E.C. Whitmont -- The Symbolic Quest
A. Control yourself. Discipline must be applied to the restless aspects within your own psyche. Do nothing to try to influence others.
45 Gathering Together
Other titles: Gathering Together, Massing, The Symbol of Gathering into One, Assembling, Congregation, Gathering, Unity, Accord, Making Whole, Focusing, Marshalling One's Forces, Clustering, Finished
Judgment
Legge: When forces are gathering, the King goes to his ancestral temple. For successful progress, maintain firm correctness and see the great man. A large sacrifice brings good fortune -- proceed toward your destination.
Wilhelm/Baynes: Gathering Together . Success. The king approaches his temple. It furthers one to see the great man. This brings success. Perseverance furthers. To bring great offerings creates good fortune. It furthers one to undertake something.
Blofeld: Gathering Together -- success! The King approaches the temple. It is advisable to see a great man, which will ensure success. Persistence in a righteous course brings reward. Great sacrifices are offered -- good fortune! [These were religious sacrifices, but they may be taken to mean that the time has come for us to make important sacrifices of another sort.] It is favorable to have in view a goal (or destination).
Liu:Gathering. Success. The king attends the temple. It is of benefit to see the great man; this leads to success. Continuance benefits. Offering a great sacrifice leads to good fortune. It benefits one to go somewhere.
Ritsema/Karcher:Clustering, Growing. The king imagines possessing a temple. Harvesting: visualizing Great People. Growing. Harvesting Trial. Availing-of the great: sacrificial-victims significant. Harvesting: possessing directed going. [This hexagram describes your situation in terms of collecting and assembling. It emphasizes that bringing people and things together through a common feeling or goal is the adequate way to handle it...]
Shaughnessy: Finished: The king enters into the temple; beneficial to see the great man; receipt; beneficial to determine. Using the great animal offering is auspicious; beneficial to have someplace to go.
Cleary (1): Gathering is developmental. The king comes to have a shrine. It is beneficial to see a great person; this is developmental. It is beneficial to be correct. It is good to make a great sacrifice. It is beneficial to go somewhere.
Cleary (2):Gathering is successful. The king goes to his shrine. It is beneficial to see a great person; this leads to success, etc.
Wu: Congregation indicates that the king comes to his ancestral temple. It will be advantageous to see the great man. There will be pervasion, if persevering. It will be auspicious to use big sacrificial animals in the offerings. It will be good to have undertakings.
The Image
Legge: A marsh above the earth -- the image of Contraction. The superior man, in accordance with this, assembles his weapons in readiness for unseen contingencies.
Wilhelm/Baynes: Over the earth, the lake: the image of Gathering Together. Thus the superior man renews his weapons in order to meet the unforeseen.
Blofeld: This hexagram symbolizes a marshy lake rising above the earth. The Superior Man gathers together his weapons in order to provide against the unforeseen. [This is a time when foresight is required of us, too.]
Liu: The lake on the earth symbolizes Gathering. The superior man keeps his weapons prepared to meet the unexpected.
Ritsema/Karcher: Above marsh with-respect-to earth. Clustering. A chun tzu uses eliminating arms to implement. A chun tzu uses warning, not precautions.
Cleary (1): Moisture rises onto the earth, gathering. Thus do superior people prepare weapons to guard against the unexpected. [When practitioners of the Tao get to where the five elements are assembled and have been returned to the source, when everything acquired is obedient to their will, if they do not know how to prevent danger and take perils into consideration, eventually what has been gathered will again disperse, and they will not be able to avoid the trouble of losing what has been gained… “Weapons” means the tools of wisdom, the work of silent operation of spiritual awareness. When the primordial has been congealed, it is not subject to injury by acquired conditioning, but it is still necessary to dissolve the influence of personal history before nature and life can be stabilized. If there is any remaining contamination, eventually conditioning will reassert itself and the primordial will again become fragmented. Therefore the work of guarding is indispensable.]
Wu: The marsh is above the earth; this is Congregation . Thus the jun zi causes the nation to be armed in preparation for contingencies.
COMMENTARY
Confucius/Legge: Contraction shows massing for union through Cheerfulness and Obedience. The dynamic line is responded to in his ruling central place, hence the idea of union. With the utmost piety the king presents his offerings to the spirits in his ancestral temple. Union with the great man is effected through correctness. The law of heaven demands a sacrifice. Contemplation of the way forces are gathered shows us the way of heaven, earth and all of nature.
Legge:Contractionmeans collecting together, or things so collected. The hexagram deals with the union between the ruler and his ministers -- between high and low in the kingdom. This state is to be preserved through the influence of religion and the great man, who is a kind of philosopher king who meets the spirits of his ancestors in the temple. Whatever he does will succeed because he is correct and right, and his great sacrifices are in harmony with the times.
The two trigrams represent Docility and Cheerfulness. The dynamic fifth line has his proper magnetic correlate in line two -- which gives the idea of union. Ch'eng-tzu says that the ordinances of heaven are simply the natural and practical outcome of heavenly principle.
A marsh above the earth must be kept in by dykes -- so the Contraction must be preserved by precautionary measures, the chief of which is to be prepared to resist attack from without, and to quell internal rebellion.
NOTES AND PARAPHRASES
Judgment: Forces are assembling for integration -- focus inward, sacrifice your autonomy and allow the Self to guide the Work.
The Superior Man pulls himself together to face the unknown and preserve the Work. “Forewarned is forearmed.”
Psychologically, Contraction depicts a time when inner components of the psyche assemble for recombination into a new pattern. It is significant that this is the time when “the king goes to his ancestral temple.” That is, the governing intelligence turns toward the template or ideal image of the Work as it exists in its consummate state. (See commentary on hexagram number fifty-nine, Expansion, for further discussion of the symbolism of the ancestral temple.) If the gathering forces integrate in conformity with this archetype, the Work is thereby advanced.
He, therefore, who perceives himself to associate with God, will have himself the similitude of Him. And if he passes from himself as an image to the archetype, he will then have the end of his progression. Plotinus
In addition to being a gestalt of future perfection, the temple is the home of the ancestors: a karmic repository of all that has gone into the Work via the will and intent of former historical ego-personalities. This archetype of "the ancestors" is described by the Lakota shaman, Black Elk, in his Great Vision. Note that the "grandfathers and grandmothers" are present when the people are "walking in a sacred manner" -- i.e., conforming to the ideal archetypal pattern of the Work:
But I was not the last; for when I looked behind me there were ghosts of people like a trailing fog as far as I could see -- grandfathers of grandfathers and grandmothers of grandmothers without number. And over these a great Voice -- the Voice that was the South -- lived, and I could feel it silent. And as we went the Voice behind me said: "Behold a good nation walking in a sacred manner in a good land!"
The Ancestral Temple then, symbolizes the Work in progress as it exists outside of temporal awareness. At death the karmic complexes of the psyche, released from their spacetime ego-body, assume new configurations in hyperspace in accordance with the accomplishments of the just completed lifetime. Ideally, the ancestors and their heirs (choices and their consequences) within the Ancestral Temple undergo purification: this is what Individuation (the Work) is all about.
At the end of the dying process consciousness divides into the consciousness of one's parents and one’s children, and then it moves through these modalities, and then divides again. It's moving forward into the future through the people who come after you, and backward into the past through your ancestors. Terence McKenna --The Archaic Revival
In the multidimensional realms "beyond" our material world, time does not exist. In some way unimaginable to us, past, present and future are consolidated into an eternal Here and Now. Thus our choices in spacetime can have consequences in hyperspace which are inconceivable to us in the current situation. So if the Self (as manifested in the oracle) often seems to be tyrannically unreasonable, it is arguably because of the ego's dimensional myopia.
The Spirit ... may know the most violent love and hatred possible, for it can see the remote consequences of the most trivial acts of the living, provided those consequences are part of its future life. In trying to prevent them it may become one of those frustrators dreaded by certain spirit mediums. It cannot, however, without ... assistance ... affect life in any way except to delay its own rebirth. With that assistance it can so shape circumstances as to make possible the rebirth of a unique nature. W. B. Yeats --A Vision
Such conceptions of cause and effect seem irrational to ordinary awareness, yet quantum physicists hypothesize future events which affect the present as well as the past. The idea is not a new one:
Indeed, the hero of Hebrew myth is not only profoundly influenced by the deeds, words and thoughts of his forebears, and aware of his own profound influence on the fate of his descendants; he is equally influenced by the behavior of his descendants and influences that of his ancestors. Thus King Jeroboam set up a golden calf in Dan, and this sinful act sapped the strength of Abraham when he pursued his enemies into the same district a thousand years previously. Graves and Patai --Hebrew Myths
Should the ego's choices and their consequences not conform to the Self's intent, a rather cancerous growth is implied in which dynamic and magnetic forces are improperly consolidated -- in I Chingterms, dynamic and magnetic are mismatched. Through this "infidelity" of correlates the Work is thus adulterated and falls short of the archetypal ideal.
That the greatest effects come from the smallest causes has become patently clear not only in physics but in the field of psychological research as well. How often in the critical moments of life everything hangs on what appears to be a mere nothing! Jung -- The Phenomenology of the Spirit in Fairytales
Contraction is a compression inward toward a center. Psychologically, this can be regarded as an integration of complexes. Once the implosion completes itself, it is implied that the growth cycle reverses itself to expand away from the center. (Cf., hexagram number fifty-nine, Expansion, in which the ancestral temple is also mentioned.) The following hexagram, Pushing Upward,is the inverse of this one, and depicts a similar upward expansion of energy.
The archetypal themes displayed here are those of Solve et coagula, Implosion-Explosion, Contraction-Expansion, Black Hole-White Hole, Day and Night of Brahma, etc.